Details and descriptions from the interwebz, the assessment taken in AP Psychology. Mostly just saved here for my reference 🙂
A Portrait of Me
INFPs focus deeply on their values, and they devote their lives to pursuing the ideal. They often draw people together around a common purpose and work to find a place for each person within the group. They are creative, and they seek new ideas and possibilities. They quietly push for what is important to them, and they rarely give up. While they have a gentleness about them and a delightful sense of humor, they may be somewhat difficult to get to know and may be overlooked by others. They are at their best making their world more in line with their internal vision of perfection.
INFP children often create their own fantasy world and live very much within it. They may daydream about what is important to them, and sometimes others wonder if they are in touch with reality. They often get lost in their thoughts and books, and may develop a special ability in communicating, such as writing. They are somewhat reserved, especially in new situations.
INFPs decide early on what is important for them, what is of value. They tend to rely on themselves for direction and are reticent to ask others for help. They would rather do things themselves, to make sure they are done properly. INFPs have found this to be both a strength and a curse. Depending only on themselves and being careful not to show mistakes to others is important. As teens, INFPs may have a bit of a rebellious streak. They may argue with those who hold different values than they do. They are also likely to have a small, close set of friends with whom they share good times. In the comfort of those close relationships, they can relax and are often quite entertaining, since they see the world in a different and special way. Their sense of humour is readily apparent. However, unless an INFP finds an appreciation for his or her uniqueness and personal values, he or she may feel like an odd person out.
When they set their minds on things, INFPs are not likely to give up easily, yet because of their outward gentleness, they do not show their determination. They may not take a direct path, but somehow they reach their dreams.
As young adults, INFPs may have some difficulty finding the ideal career and the ideal mate, in part because of that very word ‘ideal’. They have a vision in mind of what they want, yet reality may not follow suit. They may make several starts and stops in their career until they find a comfortable place for themselves.
INFPs have a need for perfection in connection with their personal values. They become frustrated with those who dwell on trivialities.
INFPs need a purpose beyond the paycheck. They become burned out easily if their job does not fit their value system; they may not feel good enough about what they have achieved and, as a result, may undervalue themselves and their contributions.
In retirement, INFPs need to look back and feel that they have led a worthwhile life that has made a difference. They want time for a variety of activities, including travel. They may also be very attached to their family and enjoy special visits with them.
INFPs learn best in flexible situations where they know the teacher takes a personal interest in them. They like to be able to interact with their peers, but not too much so. They want to feel free to dig into subjects that are of interest to them. Having both flexibility and creativity rewarded is encouraging to them. While they may not enjoy deadlines, if they value the assignment, they will meet those deadlines. Deadlines may force INFPs to decide that their work is ‘good enough’ to turn in.
Subjects that hold a great deal of interest for them are learned readily. They will often do extra work in their attempt to learn as much as possible about something of interest. And they often read assignments carefully and them work their creativity into the given framework of the assignment. Thus it may appear that they did not pay careful attention to the details of the assignment in their reinterpretation. It is best if they have teachers who appreciate their unique approach and who do not hold them to the letter of the law.
At work, INFPs contribute their creativity, their value system, and their ability to work with others. They are able to see the larger picture and how specific programs fit in. They do not dwell on the trivialities or the details. Their job must be fun, although not racous, and it must be meaningful to them. They need a strong purpose in their work. They want to be recognized and valued, without undue attention given to them. They may become embarrassed when make the center of attention. As a result, they may undersell their strengths in order to avoid being singled out and made to feel conspicuous. They would rather have their worth be noticed gradually over time.
INFPs like to work with cooperative people committed to the same values that they are. They can become bothered when they see others working at cross purposes, especially when conflict is overt. They do not like competition or bureaucracy. They need privacy. Calm and quiet appeal to them, as does time and space for reflection. People usually like working with INFPs even though they may not know them well.
INFPs are quite disorganized. But when tasks at hand are important and best done in an organized way, INFPs strive to do so. Practicality is not a driving force for INFPs. Things that traditionally belong together may not be placed together because the INFP does not see it as necessary. They have trouble finishing what they start because of their perfectionistic nature. When they do finish a project, they may not consider it done ‘for good.’ Projects can always be improved upon, revised, and reworked, and therefore INFPs find it hard to bring tasks to closure. Because they are able to visualize the finished product long before it is done, the actual completion is of less importance.
INFPs prefer occupations in which they can be involved in making the world better. Having their heart in their work is important to them. These occupations also allow for an element of creativity and flexibility. INFPs are particularly interested to be counselor, editor, education consultant, English teacher, fine arts teacher, journalist, psychologist, religious educator, social scientist, social worker, teacher, writer, and other occupations that engage their values.
The INFP leadership style is subtle, gentle, indirect, and inclusive of others. INFPs do not confront people head-on, but rather work with them and through them to get the job done. Their style is not an aggressive one but is highly persistent; only reluctantly do INFPs assume leadership roles.
They lead with their values in mind, and these guide them. They prefer not to take a hands-on approach with others but to allow them to achieve in independent ways. They are facilitative rather than directive. They encourage others by appreciation and praise. Critiquing others does not come easily to them.
INFPs seldom confront situations directly, in part because they do not like conflict. Whenever possible, they would rather wait for a situation to work itself out, since they trust that people will work things through. They do not like following all the rules and regulations, but they are not overtly rebellious. They seek to get things done in their own style.
Leisure activities are very important to INFPs, but at times it is difficult for them to separate work from play. When a new leisure pursuit is found, INFPs typically do a great deal of research. They may read many books and make several phone calls to dig for information.
Many of the INFPs’ leisure activities are done alone — reading, listening to music, and gardening are some activities likely to appeal to them. Reflection time and the opportunity to make sure things are right are important. INFPs often enjoy leisure pursuits with loved ones as well. When they want to be sociable, they can be exceedingly charming and outgoing. Their flexibility, gentleness, and sense of humour can make them quite popular in social situations.
For the INFP, love is a very deep commitment, and one that is not easily attained. They have ideals, and therefore reality may be carefully scrutinized.
With their ideal firmly envisioned, the first date with that special person is carefully planned and prepared for, and often every aesthetic thing is taken care of. The flowers are in place, the right wine is ordered, and the proper meal is prepared.
INFPs may have difficulty sharing their feelings about others. They keep so many of those feelings inside that they may forget to tell their partner how much they love and appreciate them. They also need reminders of their partner’s love.
When things go wrong in a relationship, the INFP takes it to heart but does not readily discuss it with others. They may not be willing to communicate to let others know how they are feeling. When scorned, they are very hurt and may overreact in an almost maudlin way.
Profile by David Keirsey
INFPs present a calm, pleasant face to the world and are seen as reticent and even shy. Although they demonstrate a cool reserve toward others, inside they are anything but distant. They have a capacity for caring which is not always found in other types. They care deeply-indeed, passionately-about a few special persons or a cause. One word that captures this type is idealistic. At times, this characteristic leaves them feeling isolated, especially since INFPs are found in only 1 percent of the general population. INFPs have a profound sense of honor derived from internal values. The INFP is the Prince or Princess of mythology, the King’s Champion, Defender of the Faith, and guardian of the castle. Sir Galahad and Joan of Arc are male and female prototypes of an INFP. To understand INFPs their cause must be understood, for they are willing to make unusual sacrifices for someone or something believed in.
INFPs seek unity in their lives, unity of body and mind, emotions and intellect. They often have a subtle tragic motif running through their lives, but others seldom detect this inner minor key. The deep commitment of INFPs to the positive and the good causes them to be alert to the negative and the evil, which can take the form of a fascination with the profane. Thus INFPs may live a paradox, drawn toward purity and unity but looking over the shoulder toward the sullied and desecrated. When INFPs believe that they have yielded to an impure temptation, they may be given to acts of self-sacrifice in atonement. The atonement, however, is within the INFP, who does not feel compelled to make public the issue.
INFPs prefer the valuing process over the purely logical. They respond to the beautiful versus the ugly, the good versus the bad, and the moral versus the immoral. Impressions are gained in a fluid, global, diffused way. Metaphors and similes come naturally but may be strained. INFPs have a gift for interpreting symbols, as well as creating them, and thus often write in lyric fashion. They may demonstrate a tendency to take deliberate liberties with logic. Unlike the NT, they see logic as something optional. INFPs also may, at times, assume an unwarranted familiarity with a domain, because their global, impressionistic way of dealing with reality may have failed to register a sufficient number of details for mastery. INFPs may have difficulty thinking in terms of a conditional framework; they see things as either real or fancied, and are impatient with the hypothetical.
At work, INFPs are adaptable, welcome new ideas and new information, are well aware of people and their feelings, and relate well to most, albeit with some psychological distance. INFPs dislike telephone interruptions and work well alone, as well as with others. They are patient with complicated situations, but impatient with routine details. They can make errors of fact, but seldom of values. Their career choices may be toward the ministry, missionary work, college teaching, psychiatry, architecture, psychology-and away from business. They seem willing and usually are able to apply themselves scholastically to gain the necessary training for professional work, often doing better in college than in high school. They have a natural interest in scholarly activities and demonstrate, as do the other NF’s, a remarkable facility for languages. Often they hear a calling to go forth into the world to help others; they seem willing to make the necessary personal sacrifices involved in responding to that call, even if it means asking others to do likewise. INFPs can make outstanding novelists and character actors, for they are able to efface their own personalities in their portrayal of a character in a way other types cannot.
As mates, INFPs have a deep commitment to their pledges. They like to live in harmony and may go to great lengths to avoid constant conflict. They are sensitive to the feelings of others and enjoy pleasing those they care for. They may find it difficult to reconcile a romantic, idealized concept of conjugal life with the realities of everyday living with another person. At times, in fact, INFPs may seem fearful of exuberant attainment, afraid that current advances may have to be paid for with later sacrifices. The devil is sure to get his due if the INFP experiences too freely of success, or beauty, or health, or wealth, or knowledge. And thus, INFPs guard against giving way to relaxing in the happiness of mating. They may have difficulty in expressing affection directly, but communicate interest and affection indirectly.
For INFPs, their home is their castle. As parents, they are fierce in protection of home and family and are devoted to the welfare of family members. They have a strong capacity for devotion, sympathy, and adaptability in their relationships, and thus are easy to live with. They are loyal to their family and, although they may dream of greener pastures, if they stray into those pastures they soon locate the nettles. The almost preconscious conviction that pleasure must be paid for with pain can cause a sense of uneasiness in the family system of an INFP, who may transmit an air of being ever-vigilant against invasion. In the routine rituals of daily living, INFPs tend to be compliant and may even prefer having decisions made on their behalf, until their value system is violated! Then INFPs dig in their heels and will not budge from ideals. Life with an INFP will go gently along for long periods, until an ideal is struck and violated. Then an INFP will resist and insist.
At midlife INFPs may want to increase mastery of intellectual interests, perhaps taking advanced degrees in a chosen profession. They also may want to explore the sensual side of their natures, expanding their aesthetic appreciations to include physical sensory appreciations. Extending social activities and contacts may offer new horizons for INFPs, but they will have to guard against overextension psychologically, for before, during, and after midlife the vulnerability and sensitivity of the INFP will continue, and he or she can easily become emotionally drained.
The INFP questor probably has more problems in mating than any other type. Let us be mindful of the relative infrequency: about 1 1/4 percent, say two and a half million people in the USA. Their problem lies in their primary outlook on life. “Life,” says the INFP, “is a very serious matter.” Now when a person makes his life a kind of crusade or a series of crusades, then there’s bound to be some taxing of the spouse. If the INFP takes the other tack, the “monastic” (and the same person can tack back and forth-now a crusader, now a monastic), the spouse will find himself again taxed, trying to draw the monastic out of his dark meditative cave.
The opposites of our crusading monastic seem well equipped for this alternating-phase taxation: ENTJ and ESTJ. Both are anchored in the real world with a vengeance. The ENTJ marshaling his or her forces toward distant objectives, the ESTJ administrating in a solid, dependable, and traditional way whatever is his or hers to administer. Both provide anchorage to a person who might otherwise get lost in meditation or in crusade. Selection of a mate of irrelevant form (e.g., an ISTP artisan or an ESTP promoter) would not be the wisest of tactics in so serious a business as life.
INFPs never seem to lose their sense of wonder. One might say they see life through rose-colored glasses. It’s as though they live at the edge of a looking-glass world where mundane objects come to life, where flora and fauna take on near-human qualities.
INFP children often exhibit this in a ‘Calvin and Hobbes’ fashion, switching from reality to fantasy and back again. With few exceptions, it is the NF child who readily develops imaginary playmates (as with Anne of Green Gables’s “bookcase girlfriend”–her own reflection) and whose stuffed animals come to life like the Velveteen Rabbit and the Skin Horse:
“…Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand…” (the Skin Horse)
INFPs have the ability to see good in almost anyone or anything. Even for the most unlovable the INFP is wont to have pity.
Their extreme depth of feeling is often hidden, even from themselves, until circumstances evoke an impassioned response.
Of course, not all of life is rosy, and INFPs are not exempt from the same disappointments and frustrations common to humanity. As INTPs tend to have a sense of failed competence, INFPs struggle with the issue of their own ethical perfection, e.g., performance of duty for the greater cause. An INFP friend describes the inner conflict as not good versus bad, but on a grand scale, Good vs. Evil. Luke Skywalker in Star Wars depicts this conflict in his struggle between the two sides of “The Force.” Although the dark side must be reckoned with, the INFP believes that good ultimately triumphs.
Some INFPs have a gift for taking technical information and putting it into layman’s terms. Brendan Kehoe’s Zen and the Art of the Internet is one example of this “de-jargoning” talent in action.
INFPs live primarily in a rich inner world of introverted Feeling. Being inward-turning, the natural attraction is away from world and toward essence and ideal. This introversion of dominant Feeling, receiving its data from extraverted intuition, must be the source of the quixotic nature of these usually gentle beings. Feeling is caught in the approach- avoidance bind between concern both for people and for All Creatures Great and Small, and a psycho-magnetic repulsion from the same. The “object,” be it homo sapiens or a mere representation of an organism, is valued only to the degree that the object contains some measure of the inner Essence or greater Good. Doing a good deed, for example, may provide intrinsic satisfaction which is only secondary to the greater good of striking a blow against Man’s Inhumanity to Mankind.
Extraverted intuition faces outward, greeting the world on behalf of Feeling. What the observer usually sees is creativity with implied good will. Intuition spawns this type’s philosophical bent and strengthens pattern perception. It combines as auxiliary with introverted Feeling and gives rise to unusual skill in both character development and fluency with language–a sound basis for the development of literary facility. If INTPs aspire to word mechanics, INFPs would be verbal artists.
Sensing is introverted and often invisible. This stealth function in the third position gives INFPs a natural inclination toward absent- mindedness and other-worldliness, however, Feeling’s strong people awareness provides a balancing, mitigating effect. This introverted Sensing is somewhat categorical, a subdued version of SJ sensing. In the third position, however, it is easily overridden by the stronger functions.
The INFP may turn to inferior extraverted Thinking for help in focusing on externals and for closure. INFPs can even masquerade in their ESTJ business suit, but not without expending considerable energy. The inferior, problematic nature of Extraverted Thinking is its lack of context and proportion. Single impersonal facts may loom large or attain higher priority than more salient principles which are all but overlooked.